Recently
I have been reading more widely in Buddhist literature at the
recommendation of several friends who know that, while interested in
topics of spirituality in general, I am not a religious man. I believe
in the value of many of the spiritual traditions, but I have no desire
to join any organized religion or religious movement. This is not
because, like Groucho Marx, I would not want to belong to any group that
would accept me. Rather it is because I have yet to find such a group
that does not claim to have access to the whole and complete truth while
at the same time preaching at least some things that are patently
untrue. Sorry if that offends you. Perhaps I should say, at least some things that appear to me, under my most careful scrutiny, to fail the evidential demands of the case. Maybe it is that undergraduate training in philosophy and that graduate training in law. Whatever.
One
thing I like about the Buddhist literature I am reading is that it is
much like what Jews and Christians call the wisdom literature. It tends
to the practical and realistic rather than the theoretical and
speculative. I find that, as with the wisdom literature of the Kethuvim,
parts of what Christians call amusingly the Old Testament, the life
lessons are often helpful even when the theological and cosmological
background is not.
At the moment, I am reading the Dhammapada, a collection of sayings attributed to the Buddha. There I encountered this valuable note:
Let us live happily then, not hating those who hate us!
Among men who hate us, let us dwell free from hatred!
~ Dhammapada 197
As
a gay man in America, as a progressive man in America, as a man from a
Jewish background in America, I need to ponder this advice. To live
happily. To not hate those who hate me. To live free from the hatred of
others and free from my own inclinations to hate.
This is a life task in itself.
Thanks for pointing out that "free from hatred" means that I am not controlled by my own hate as well as not controlled by the hate of others. This is one of the things that my own reading of Zen is teaching me -- that freedom from has more resonance with what is going on in Michael than with what is going on around Michael.
ReplyDeleteA formidable task, indeed
ReplyDelete